296 pp., 6.125 x 9.25, 25 color plates., 12 drawings, 78 halftones, 5 maps, notes, bibl., index
Hardcover ISBN: 978-1-4696-2116-6
Published: November 2015
eBook ISBN: 978-1-4696-2117-3
Published: October 2015
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Awards & distinctions
Charles Rufus Morey Book Award, College Art Association
A 2016 Choice Outstanding Academic Title
Rizvi delineates the transnational religious, political, economic, and architectural networks supporting mosques in Saudi Arabia, Iran, Turkey, and the United Arab Emirates, as well as in countries within their spheres of influence, such as Pakistan, Syria, and Turkmenistan. She discerns how the buildings feature architectural designs that traverse geographic and temporal distances, gesturing to far-flung places and times for inspiration. Digging deeper, however, Rizvi reveals significant diversity among the mosques--whether in a Wahabi-Sunni kingdom, a Shi‛i theocratic government, or a republic balancing secularism and moderate Islam--that repudiates representations of Islam as a monolith. Mosques reveal alliances and contests for influence among multinational corporations, nations, and communities of belief, Rizvi shows, and her work demonstrates how the built environment is a critical resource for understanding culture and politics in the contemporary Middle East and the Islamic world.
About the Author
Kishwar Rizvi is an architect and associate professor of the history of art at Yale University. She is the author of The Safavid Dynastic Shrine: Architecture, Religion and Power in Early Modern Iran and Modernism and the Middle East: Architecture and Politics in the Twentieth Century.
For more information about Kishwar Rizvi, visit the Author Page.
“Clearly written, finely illustrated, and wonderfully organized . . . will be of enormous value to anyone interested in how the state ideology in the Middle East is manifest in the built environment. Highly recommended.”--Choice
"An excellent study with no rivals. Kishwar Rizvi takes a multifaceted approach to showing how mosques and their architecture function symbolically and spatially as mediums for the communication of religious and political ideologies. This work is particularly noteworthy for the manner in which it links architectural and religio-political agendas in specific countries with global or diasporic examples. Useful for anyone interested in Islam in the contemporary world, art and architectural history, and questions of globalization."--Jamal J. Elias, University of Pennsylvania
"This timely book makes a fine contribution to the vast subject of Islamic architecture and is enjoyable reading--an innovative addition to the more specialized literature on mosque architecture."--Nezar AlSayyad, University of California, Berkeley